Admetos/Poseidon & King Tut and Crusades

In Uranian astrology, the Admetos/Poseidon midpoint conjunct the Aries Point during Howard Carter's first glimpse of Tutankhamun's tomb (on November 26, 1922) symbolizes a profound public revelation of hidden cultural and spiritual depths. Admetos represents restriction, depth, persistence, and earthly stability—evoking the tomb's sealed, underground isolation for over 3,000 years. Poseidon signifies enlightenment, truth, idealism, and higher wisdom, aligning with the "wonderful things" Carter saw, illuminating ancient Egyptian artifacts, rituals, and knowledge. The Aries Point connection amplifies this to a global scale, denoting widespread education and cultural impact, as the discovery captivated the world and advanced public understanding of history, archaeology, and mysticism. Modern interpretations extend this to the fusion of material relics (Admetos' grounded energy) with ethereal insights (Poseidon's spiritual clarity), marking a transformative moment where suppressed truths emerge for collective awareness.


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Admetos/Apollon

Science in a small circle, for only a few. Exclusive scientific circle. Stoppage in science, trades or industry. Contented, sufficient, satisfied,[satiated], saturated (gratified to excess).



apollon admetos midpoint
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The midpoint between Apollon and Admetos is a concept in Uranian astrology that involves combining the meanings of these two astrological factors. It is not a reference from Greek mythology, but rather an interpretive technique used by astrologers.
The components
Apollon: In Uranian astrology, Apollon represents concepts like expansion, science, commerce, trade, and fame. It is associated with spreading and sharing information, knowledge, and success.
Admetos: Admetos is another theoretical astrological body in the Uranian system, named after the mythological figure known for his hospitality and endurance. Astrologically, Admetos signifies concentration, restriction, endurance, and expertise. It can represent focused, in-depth work.


The Apollon/Admetos midpoint combines the expansive, communicative energy of Apollon with the focused, restrictive energy of Admetos. It can be interpreted in a variety of ways depending on the specific astrological chart, but some general meanings include:

Highly focused work: The midpoint can indicate a person who is capable of intense, highly concentrated effort in a specific field.

Specialized knowledge: It points to a deep and expert understanding of a particular subject.

Success through focus: This combination can suggest that achieving recognition and fame (Apollon) comes through a persistent and dedicated (Admetos) approach to a specific area of expertise.

Narrowed communication: In a less positive light, it could represent a tendency to focus communication on only a very narrow range of topics.

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NEPTUNE/ADMETOS

Neptune/Admetos = concentrated mysticism, disciplined devotion, and spiritual depth
— often expressed through silence, ritual, asceticism, or esoteric practice.

Idealism hardened into dogma;Rigid Beliefs.

Pope orders Crusades
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how would neptune/admetos halfsum act in a religious sense?



Neptune

Spirituality, devotion, mysticism

Faith, transcendence, imagination

Ritual, symbolism, the unseen

Admetos

Concentration, narrowing, purification

Stillness, isolation, ascetic discipline

Depth, seriousness, “going to the root”


Neptune/Admetos in a Religious or Spiritual Sense

This midpoint produces very deep, withdrawn, and concentrated forms of spirituality. Think:

1. Mysticism Through Withdrawal

A tendency toward:

Monastic or ascetic spiritual paths

Solitude to pursue spiritual practices

Prayer, meditation, contemplation in seclusion

This is the energy of someone who finds God not through crowds but through silence.

2. Devotion That Is Intense and Singular

Admetos compresses Neptune’s diffuse spirituality into something focused:

Deep devotional prayer

Repetitive ritual

Chanting, fasting, purification

Strict observance of religious rules

It can feel like “one-pointed” faith.

3. Hidden or Esoteric Religion

This midpoint can be associated with:

Secret rites

Mystical orders

Spiritual knowledge kept private

Esoteric or initiatory traditions

Mediumistic or trance experiences done in controlled, quiet settings

4. Potential Shadow Side

Religious isolation

Idealism hardened into dogma

Feeling spiritually blocked

Overly rigid beliefs

Escapism or withdrawal from worldly responsibility under the name of faith

planetary hours

The second item is presented because there is very little on the
planetary hours in English astrological literature. The subject has
for a long time been shrouded in mystery, originally having been
part of the Art's practice which bordered on alchemy and magic.
There is no doubt in my mind that the planetary hours are both
useable and valuable. I cannot say how many times I have seen
disagreements arise in Mars' hour or reconciliation occur in
Venus' or Jupiter's. Venus' hour is outstanding for all pleasurable
activities and for anything connected with sex and love. I have
noted that Mercury's hour is dangerous from the point of view of
theft and mugging for Mercury is both the god of business and of
thieves. Sometimes, the impulse arises in Mercury's hour, but the
act is committed in the following hour, Jupiter's. Such is the
practical insight that observation of times, in this case hours, can
give.
Bethen's piece on the hours is also valuable because it is laid out
in such a way that one can move from a study of the hours to the
rudiments of electional astrology. After giving the things, which
the hours are good or bad for, he then relates this to the elemental
nature of the sign rising at the same time. Thus one begins by
learning about the immediate changes in the surrounding world
and then is taken to a place where he can begin to make use of
this insight. The entire text is very basic but it is valuable for just
this reason. After one has learned that the hours and risings are
real one can move into more involved presentations such as
Bonatti's Eighth Tractate 51 or Lilly's Introduction to Astrology 52 or
any of the better modern books on electional astrology 53.
Unfortunately I do not know who this Bethen was. His little work
was appended to the end of Abano's translation of Ibn Ezra's
works and may have been in the manuscript of Ibn Ezra, which
he worked with. He seems to have been a competent astrologer
with a knack for succinct straightforward presentation and clarity.
51 Liber astronomiae Tractatus octavus
52 Being the first book of William Lily’s Christian Astrology 1647, London. Copies
of Lilly’s work can be found at www.horary-astrology.com or from the archivist
at publications@new-library.com
53 See, for example, Vivian Robson’s Electional Astrology, 1937 London. If you
are unable to get a copy then email publications@new-library.com
The third item is Ibn Ezra's a paraphrase of instructions for
identifying the Almutem or Ruler of the Chart based upon a
comparison of Henry Bate’s translation (Latin) of De Nativitatibus
and Peter of Abano's translation (Latin) of the same work.
The question of the true ruler of the chart has been discussed in
several places within the last few years and there has been, it
seems, recognition that the ruler of the ascendant is not always
sufficient as an indicator of the native's physiognomy and soul
qualities. Indeed to attempt to make it so is to place more upon it
than it was intended to take. The ascendant represents the native's
physical body and instincts. In so far as these determine
personality, the ascendant represents these too. The ruler of the
ascendant can often significantly modify the appearance of the
native depending upon its own position by sign and its aspects
and as we tend to become more like the ruler as time goes on, it is