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crimsoncurrentThe text discusses the concept of “Central self-substitution,” which refers to the involuntary use of oneself as a tool for change. This process involves the diffusion and relaxation of the self, leading to a temporary state of consciousness that desires completeness. However, this desire reduces the self to a mere reference point in time. The self undergoes a fluid dissection, resulting in an irreversible exchange where reduction is achieved through surrender. The remaining unity of the self, constantly transformed by powerful external forces, primarily serves as a mental intermediary among changes and exhausting differences. In essence, the self becomes a mediator in the face of constant change and diversity.
Central self-substitution: involuntary utility of the self as a
convenience, a locus or agency of alteration. Diffusion and
relaxation produce a fleeting occupation or passage of differents
through consciousness as desire for totalization, which reduces
selfhood to a mere time-reference. Fluid anatomization becomes
irreversible exchange; reduction is by surrender; and residual
unitiveness, now perpetually transformed by powerful currents
and settings in the outer fusions of nature, becomes primarily
a mental mediation among changes and tiring differences. - SCHROEDER
Navalny - saturn in saturn station chart
Central self-substitution: This term seems to refer to the idea of the self being used as a tool or agent for CHANGE. This is not a voluntary action but something that happens out of necessity or convenience.
Diffusion and relaxation: These processes lead to a temporary state where different elements or aspects pass through one’s consciousness. This could be interpreted as different thoughts, feelings, or experiences.
Desire for totalization: This is the drive to bring all these different elements together into a coherent whole. However, this process reduces the concept of selfhood to a mere reference point in time.
Fluid anatomization: This could be understood as the continuous process of breaking down and analyzing the self. This becomes an irreversible exchange, where reduction is achieved through surrender.
Residual unitiveness: Despite the continuous transformation and change, there remains a sense of unity or wholeness. This unity, however, is primarily a mental process that mediates among changes and differences.
In essence, this passage seems to be exploring the fluid and ever-changing nature of selfhood and consciousness. It suggests that our sense of self is not fixed but is constantly being shaped and reshaped by our experiences and interactions with the world around us.
Central self-substitution: involuntary utility of the self as a
convenience, a locus or agency of alteration. Diffusion and
relaxation produce a fleeting occupation or passage of differents
through consciousness as desire for totalization, which reduces
selfhood to a mere time-reference. Fluid anatomization becomes
irreversible exchange; reduction is by surrender; and residual
unitiveness, now perpetually transformed by powerful currents
and settings in the outer fusions of nature, becomes primarily
a mental mediation among changes and tiring differences. - SCHROEDER
Navalny - saturn in saturn station chart
Central self-substitution: This term seems to refer to the idea of the self being used as a tool or agent for CHANGE. This is not a voluntary action but something that happens out of necessity or convenience.
Diffusion and relaxation: These processes lead to a temporary state where different elements or aspects pass through one’s consciousness. This could be interpreted as different thoughts, feelings, or experiences.
Desire for totalization: This is the drive to bring all these different elements together into a coherent whole. However, this process reduces the concept of selfhood to a mere reference point in time.
Fluid anatomization: This could be understood as the continuous process of breaking down and analyzing the self. This becomes an irreversible exchange, where reduction is achieved through surrender.
Residual unitiveness: Despite the continuous transformation and change, there remains a sense of unity or wholeness. This unity, however, is primarily a mental process that mediates among changes and differences.
In essence, this passage seems to be exploring the fluid and ever-changing nature of selfhood and consciousness. It suggests that our sense of self is not fixed but is constantly being shaped and reshaped by our experiences and interactions with the world around us.